History

February 29, 2008

Irish Sites Associated with St. Patrick

Other sites associated with St. Patrick

These include:

Ballintubber Abbey

Ballintubber is seven miles south of Castlebar and is on a pilgrim way called Tochar Phadraig , as a way station for pilgrims heading for Croagh Patrick. St. Patrick did found a Church at Ballintubber in the fifth century. The existing  buildings however date from 1216 when the Abbey was founded by King Cathal O’Connor for the Canons regular of

St. Augustine

. Despite continuous attacks and repression the Abbey has remained open as a place of worship since 1216.

Croagh Patrick

Croagh Patrick was a sacred place long before the arrival of Christianity. It was regarded by the ancient Celts as the home of Crom Dubh and was the principal site for the harvest festival of Lughnasa and fertility. Consequently, women visited the summit to encourage fertility. Early Christian stories had St. Patrick spending 40 days and nights on the summit banishing snakes, dragons and pagan demons. Consequently , the Croagh Patrick pilgrimage was originally carried out during Lent , but following a wild storm which killed 30 pilgrims , the pilgrimage period was changed to summer , with the most popular days being the last Friday and Sunday in July. Currently , it is estimated that almost one million pilgrims do the climb each year  with as many as 40,000 making the trek on the last Sunday in July, often barefoot as penance.

Hill of Slane

The ruins on the top of the hill of Slane in

County

Meath

are  mainly 16 Century dating from when a Church and College were built here. However, the site has Christian associations going back to the time of St. Patrick. It is here that Patrick and his band of followers built and lit a fire in 433 AD which was easily seen from Tara, where the High King of Ireland  lived, with all of his courtiers and the Druids who attended the Royal family. There was a strict ruling that no fire should be lit before the one at

Tara

, to celebrate the Festival of Beltaine, which marked the coming of Spring. Patrick knew exactly what he was doing, knowing his action would lead to him being brought to face the king.

Patrick waited with his men until a group of Laoghaire’s men arrived on the scene and escorted him to

Tara

. Once there, although the Druids tried everything they could to discredit him Patrick prevailed against them despite their worst efforts. Laoghaire was so impressed with Patrick’s bravery and forthrightness that he gave him permission to preach his new religion throughout the land under his protection.

Lough Derg

Station

Island

in Lough Derg, Co. Donegal, has been a centre of pilgrimage since at least the 12th century and was famous throughout Euope even from that time. There are still Pilgrims who visit the  Church on the

Island

and perform the penitential Stations while fasting and praying over a 3 day period. Local legend has it that the

Lake

is Dearg or red – reddened by the blood of the last serpent in

Ireland

which St. Patrick reputedly slew here. Other sources claim it was Lough Deirc or the

Lake

of the cave. There was a cave on

Station

Island

which was the focal point of pilgrimages until 1780 when a small chapel was built. The Church has expanded over the years to accommodate the growth in the number of pilgrims.

Rock of Cashel

Cashel , in

County

Tipperary

, is home to one of

Ireland

's great historical sites - the Rock of Cashel, which was once the seat of the Kings of Munster. It was visited by St. Patrick in 450. He preached here at the royal fort and converted Aengus, King of Munster. One story describes that while Patrick was baptising Aengus the spike of his crozier went through the King’s foot. Aengus bore with the painful wound in silence. At the end of the ceremony , Patrick noticed the wound and asked Aengus why he had not spoken up. Aengus replied that he thought it was part of the ceremony. Brian Boru was crowned King of

Ireland

here in the tenth century. During the twelfth century, the Rock became the seat of the archbishop and it was at this time that Cormac's Chapel was built. In 1647 the Rock was ransacked by Cromwellian forces under the leadership of Lord Inchiquin. Today the impressive stone walls enclose a round tower, the cathedral, a twelfth century romanesque chapel, high crosses and other structures. The gothic cathedral dates back to the thirteenth century. At the entrance to the Rock is a fifteenth century house which has been recently restored which holds a museum with a number of interesting exhibits, including silverware and St. Patrick's Cross.

St. Patrick’s Cathedral Dublin

Saint Patrick on his journey through

Ireland

is said to have passed through

Dublin

. In a well close to where the cathedral now stands, he is reputed to have baptised converts from paganism to Christianity. To commemorate his visit, a small wooden church was built on this site, one of the four Celtic parish churches in

Dublin

. In 1191, under John Comyn, the first Anglo-Norman archbishop of

Dublin

, Saint Patrick's was raised to the status of a cathedral and the present building, the largest church in the country, was erected between 1200 and 1270. Over the years , it fell into disrepair but between 1860 and 1900 a full-scale restoration based on the original design, was carried out .Saint Patrick's has contributed much to Irish life throughout its long history.  The writer and satirist Jonathan Swift was dean from 1713–45. However, St. Patrick’s is not a museum. It is a living working Church.

Slemish

Slemish

Mountain

, the first known Irish home of St. Patrick is  in Co. Antrim. The mountain rises about 1500 feet (437 metres) above the surrounding plain, and it is actually the central core of an extinct volcano.  Following his capture and being brought as a slave to

Ireland

, Patrick worked as a shepherd at

Slemish

Mountain

for about six years, from ages 16 through 22, for a man named Milchu (or Miluic). It was during this time that Patrick turned to frequent prayer as his only consolation in his loneliness. In a vision he was encouraged to escape and return home. He did, became a priest and returned to convert the Irish. The rest is history. His own real conversion took place while on Slemish out in all weathers communing with nature and praying continuously.

Slemish

Mountain

is open year-round, and on St. Patrick's Day large crowds hike to the top of the mountain as a pilgrimage.

http://www.saintpatrickscountry.com/Attractions/StPatrickAroundIreland/tabid/104/Default.aspx

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February 18, 2008

Legend of St.Patrick

Myths & Legends

Separating fact from fiction in the story of St. Patrick can sometimes be tricky.
But the legends more often than not speak for themselves...

St. Patrick is supposed to have driven the snakes from Ireland. Certainly, there are no snakes in Ireland. Though the Graeco-Roman writer Solinus had already recorded the fact that Ireland was snake-free a good two hundred years before St. Patrick was born! The story that Patrick banished the snakes seems quite simply to have been invented in the12th century by a Northumbrian monk named Jocelyn, whom the wife of the Norman John De Courcy brought to her husband’s court in Downpatrick.

One legend has it that Patrick, when he escaped from his youthful slavery in Ireland went straight to France. Deciding to visit his uncle in Tours, he had to cross the River Loire. He had no obvious means of doing so, but he found that his cape made an admirable raft. On reaching the other side, he hung his cape out to dry upon a hawthorn bush. Despite it being the middle of winter, the bush immediately burst into bloom. Fact: to this day, the hawthorn blooms in winter in the Loire Valley and St. Patrick has two feast days there - one on March 17 and the other on Christmas Day.

Patrick, despite his saintliness, was not averse to bouts of temper, it seems. After a greedy man once denied him the use of a field to rest and grazes his oxen, Patrick is said to have cursed the field, prophesying that nothing would grow on it from then on. Sure enough, that very day, the field was overrun by the sea and remained sandy and barren for evermore.

A blind man once came to Patrick seeking a cure. As he approached, he stumbled several times and fell over and was duly laughed at by one of Patrick’s companions. The blind man was cured. The companion, however, was blinded.

Before he died, an angel told Patrick that he should have two untamed oxen yoked to his funeral cart and that they should be left to decide where he should be buried. With great political foresight, the oxen chose Downpatrick.

On the day that Patrick died, night never fell in Ulster nor did it for a further twelve days.

http://www.saintpatrickscountry.com/StPatrick/MythsLegends/tabid/100/Default.aspx

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February 14, 2008

TOP 100 COMMON ENGLISH SURNAMES & THEIR MEANINGS

TOP 100 COMMON ENGLISH SURNAMES & THEIR MEANINGS

1. SMITH 51. MITCHELL
2. JONES 52. KELLY
3. WILLIAMS 53. COOK
4. TAYLOR 54. CARTER
5. BROWN 55. RICHARDSON
6. DAVIES 56. BAILEY
7. EVANS 57. COLLINS
8. WILSON 58. BELL
9. THOMAS 59. SHAW
10. JOHNSON 60. MURPHY
11. ROBERTS 61. MILLER
12. ROBINSON 62. COX
13. THOMPSON 63. RICHARDS
14. WRIGHT 64. KHAN
15. WALKER 65. MARSHALL
16. WHITE 66. ANDERSON
17. EDWARDS 67. SIMPSON
18. HUGHES 68. ELLIS
19. GREEN 69. ADAMS
20. HALL 70. SINGH
21. LEWIS 71. BEGUM
22. HARRIS 72. WILKINSON
23. CLARKE 73. FOSTER
24. PATEL 74. CHAPMAN
25. JACKSON 75. POWELL
26. WOOD 76. WEBB
27. TURNER 77. ROGERS
28. MARTIN 78. GRAY
29. COOPER 79. MASON
30. HILL 80. ALI
31. WARD 81. HUNT
32. MORRIS 82. HUSSAIN
33. MOORE 83. CAMPBELL
34. CLARK 84. MATTHEWS
35. LEE 85. OWEN
36. KING 86. PALMER
37. BAKER 87. HOLMES
38. HARRISON 88. MILLS
39. MORGAN 89. BARNES
40. ALLEN 90. KNIGHT
41. JAMES 91. LLOYD
42. SCOTT 92. BUTLER
43. PHILLIPS 93. RUSSELL
44. WATSON 94. BARKER
45. DAVIS 95. FISHER
46. PARKER 96. STEVENS
47. PRICE 97. JENKINS
48. BENNETT 98. MURRAY
49. YOUNG 99. DIXON
50. GRIFFITHS 100. HARVEY

Source: ONS - Top 500 Surnames Registered 1991 - May 2000

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January 31, 2008

Irish Last Naes part 2

Surnames that begin with the letter O:

O'Bierne 

O'Byrne 

O'Callaghan  (origin: Celtic or Gaelic.)

O'Conor;O'Connor 

O'Donnell 

O'Donovan 

O'Dorcy 

O'Dougherty 

O'Hara 

O'Keefe 

O'Leary 

O'Mahony 

O'Malley 

O'Neil 

O'Quin 

O'Toole 

from http://www.last-names.net/letter.asp?s=O

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January 16, 2008

Scottish Last Names

Thinking About Scottish Surnames
– Sherry Irvine, CGRS, FSA (Scot)

Millions of North Americans are descended from Scottish ancestors. To search successfully for their roots, they need a good foundation of information, including an understanding of the derivation and distribution of Scottish surnames.

The Basics of Scottish Surname Derivation
Scottish names derive from patronymics (e.g., Robertson), occupations (Burgess), local features or places (Guthrie), and nicknames (Inglis, meaning English). Patronymic names make up a large proportion of Scottish surnames, and use of them lingered in parts of the Highlands well into the 1800s. As for occupational names, only a few spring from Gaelic origins. As for nicknames, not all "Mac" names indicate a clan affiliation, and many fewer of these remain in use today than have existed in the past.

With Scottish surnames, it is worth remembering that the border with England in no way prevented names from crossing over, and that people moved constantly between Ireland and Scotland. Roots of some Scottish surnames can be traced to the followers of William the Conqueror, to Norse and Flemish origins (present-day Belgium), and to several other countries of Europe.

Surname Variations in Research Materials
Looking up surnames is almost irresistible; we come across a book about surnames, and we look up a few. How many of us then try to find the name in other surname books or take time to determine the perspective or purpose of the compilers, and then stop to consider the relevance of the information to our own research?

Here are some examples in the form of brief summaries of what can be found for three names in two reference works.

From Black, George F. The Surnames of Scotland. Edinburgh: Birlinn, 1999 (first published by the New York Public Library, 1946).

Irvine: of territorial origin, Irving in Dumfriesshire and Irvine in Ayrshire; the Dumfriesshire parish was the chief source of the name; the charter of the Barony of Drum dates from1324; an offshoot of the Aberdeenshire family appears in Shetland in the mid-1500s; in Northern Ireland, the name has become confused with the Irish Erwin. (p. 378)
Blackhall: from the lands of Blackhall in the regality of Garioch, Aberdeenshire; hereditary coroners and foresters for the earldom of the Garioch from before 1400; family declined in the 1600s, and their lands and offices were acquired by the Burnetts. (p. 79)

McPhee: one of the oldest personal names; the home of the clan was probably the island of Colonsay; in Gaelic, it is MacDhubhshith, meaning "black one of peace"; a family in South Uist were known as "black fairy" apparently for their knowledge of the fairies. (p. 493)

From Dorward, David. Scottish Surnames. Glasgow: HarperCollins, 1995.

Irvine: one and the same as Irving; from the place in Ayrshire, meaning green water (from the Brittonic ir afon); widespread in Scotland since the late Medieval period; The Irvines of Drum were the most important landed family of the name; at some point it migrated to Ireland. (p. 156)
Blackhall: no listing

McPhee: a form of MacDhubhshith which means "son of the Black Fairy"; established in South Uist and Colonsay; the MacPhees were record keepers to the Lords of the Isles; their chief was murdered in 1623, and the clan dispersed; many of this name were tinkers roving the fringes of the Highlands. (p. 231)

If nothing else, these variations show that acceptance of the explanation in one reference book is unwise, and that there are hazards in attempting to interpret and explain origins of surnames. In this example, both Black and Dorward caution against relying upon simple definitions and provide information on early written references. Black did extensive research into the earliest written forms of surnames and briefly notes the type of record, the date, and the place for many. He also lists variations (there are forty-five for Irvine). Dorward offers early historical references as well.

Personal Research Tips
If there is good reason to be skeptical about what books have to say, there is, also, a good deal to be gained by carrying out personal surname research. This is especially helpful when the proverbial roadblock appears, as it no doubt will. Names can be uncommon in one place and common in another, or common at one time and uncommon at another. Early on, it is advisable to investigate distribution, both in Scotland as a whole, and in the geographic area where research is concentrated. The various indexes to Scottish parish registers are readily accessible and are ideal tools for such an exercise.

It is also helpful to learn something about variations and changes in names and how they came about. For example, some parishes had very few surnames amongst the inhabitants; Gaelic names were translated and anglicized; the "Mac" was dropped from many names; and some Gaelic names disappeared when families moved to the Lowlands and chose something else. Careful study of local documents such as church registers will help in following the changes.

For example, the village of Findochty in Banffshire had, among 182 families, just four surnames: Flett, Sutherland, Smith, and Campbell (Black, Surnames of Scotland, p. xxxii). There were not a lot of forenames either, so many people bore the same name. To cope with the confusion, the inhabitants invented nicknames ("to-names") or, in a written record, inserted the name of a wife or parent to distinguish one from another. In some fishing villages, the name of the fisherman's boat would be added to his name.

In Argyllshire among the changes recorded for Gaelic names include McIlvernock changing to Graham and McNewcater to Walker (Glasgow and West of Scotland FHS, Argyll People, 1999, p.25). Looking only for alternate spellings is of no help in a case like this. Gaelic was declining in use, and a local official faced with writing difficult names in a register or minute book opted for something simpler.

With respect to Scottish names, the most common questions by those inexperienced in genealogical research are about clans and tartans. Many people assume that if their name is Scottish, they must have both, and it must be easy to look it up in a book. Septs (an Irish term meaning "division") of clans are fewer in number than many books describe, and not every family has a tartan associated with it. A good place to begin looking for more information is the Collins Scottish Clan and Family Encyclopedia (George Way and P. Squire, HarperCollins, 1994).

Editor’s Note: For more information on this topic, see the book Your Scottish Ancestry: A Guide for North Americans. It is one of today's product specials and is on sale for $15.95.

Sherry Irvine, CGRS, FSA (Scot) has been researching her British ancestry for twenty-five years. She began lecturing in 1984 and has operated Interlink Bookshop and Genealogical Services since 1988. She is the author of Your Scottish Ancestry: A Guide for North Americans and Your English Ancestry: A Guide for North Americans.

from http://www.last-names.net/Articles/Scottish-Names.asp

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December 28, 2007

Irish Last Names

McAllister;McCallister 

McArdle;McCardle  (origin: Gaelic.)

McBain 

McCabe 

McCallen 

McCarthy 

McCoun  (origin: Gaelic.)

McCrackin;McCharraigin 

McCree  (origin: Gaelic.)

McCullough 

McDholl;McDowell  (origin: Gaelic.)

McDonald;McDonell 

McDonnough  (origin: Gaelic.)

McDougall 

McDuff  (origin: Gaelic.)

McFadden  (origin: Celtic.)

McFarland 

McGinnis  (origin: Gaelic.)

McGooken;McGucken  (origin: Gaelic and Celtic.)

McGowan  (origin: Gaelic.)

McGrath;McGraw  (origin: Celtic or Gaelic.)

McGregor 

McGuire 

McHard;McHarg  (origin: Welsh, Cor. Br., and Gaelic.)

McIldoey 

McIldouney  (origin: Gaelic.)

McIlroy  (origin: Gaelic.)

McIntosh 

McIntyre  (origin: Gaelic.)

McKensie  (origin: Gaelic.)

McKibben  (origin: Celtic.)

McKie  (origin: Celtic or Gaelic.)

McKinnon 

McKirnan 

McLaughlin 

McLean 

McLeod;McCleod 

McMurrough 

McNab 

McNamara  (origin: Celtic.)

McNaughton 

McNevin  (origin: Gaelic.)

McPherson 

McQuade 

McQuarie;McGuaire 

McQueen 

McWithy 

from http://www.last-names.net/letter.asp?s=M

December 26, 2007

Windsor Castle

100_1681 Windsor Castle dominates the viallge of Windsor, with its quaint shops and ample shopping opportunities. The queen’s standard flying above the castle indicated that the Queen was in residence on the day I visited. Windsor Castle is an official residence of The Queen and the largest occupied castle in the world. A Royal home and fortress for over 900 years, the Castle remains a working palace today.

We walked around the State Apartments, extensive suites of rooms at the heart of the working palace. We did not have time to see the Semi State rooms, which are some of the most splendid interiors in the castle. They are furnished with treasures from the Royal Collection including paintings by Holbein, Rubens, Van Dyck and Lawrence, fine tapestries and porcelain, sculpture and armour.

Within the Castle complex there are many additional attractions, including the Drawings Gallery, Queen Mary's dolls' house, and the fourteenth-century St. George's Chapel, the burial place of ten sovereigns and setting for many Royal weddings.

When I was there, there was an exhibition to mark the Diamond Wedding Anniversary of HM The Queen and HRH The Duke of Edinburgh, which added interest.

The town of Windsor was decorated for the Christmas holidays, whioch added to its charm. I stayed at the Castle Hotel, a Mercure Hotel, directly across from the Castle gates, and had a Sunday lunch at a nearby pub/restaurant. I found the food a bit pricey, which might have had something to do with the exchange rate. The meals (fish and chips) was excellent.

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December 23, 2007

Leeds Castle Frost Fair

I have always wanted to visit Leeds Castle. It has been called "the prettiest castle in the world". I have long admired the photographs of the castle, surrounded by a moat and green countryside, it really is a jewel.

On the day I visited in early December, I did have to use muy imagination. The weather had turned storm-like. We took the land train from the parking lot to the foot of the castle. The rain was so bad that we could not ride in the plastic wrapped train cars, by road up front with the driver in the jeep like engine compartment. We ran to the castle door, based the moat, now a dull grey reflection of the sky. We arrived five minutes before opening time, so we waited to tour the almost empty castle, now decorated in the style of the heiress who occupied it with her two daughters in the 1900's.

Some details:

Leeds Castle, set on two islands on the River Len in the heart of Kent, has been home to royalty, lords and ladies for over 1000 years. Visitors are transported through 900 years of the castle’s history; an eclectic mix of period architecture, sumptuous interiors and family treasures waiting to be discovered.

1st December to 1st January

A special mediaeval frost fair awaits visitors to the castle this winter (except Christmas Day).

Enjoy the magical experience of skating in an all-weather enclosed rink on the Pavilion Lawn with lights twinkling in the trees or visit Father Christmas in his Pavilion Grotto.

Be sure to visit the castle, this year decorated in classic country house style, and the castle shops filled with wonderful Christmas gift ideas.

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December 21, 2007

Hever Castle in the heart of Kent

Hever Castle100_1660

The petite castle at Hever was the home of Anne Boelyn I visted the castle in advance of the release of the film, "The Other Boelyn", due to be released in 2008. Although I went to Hever in early December, the skies were clear and crisp. As you enter, you see the lake and fountains nearby. On my visit, the Christmas Faire was on, which featured many shopkeepers from France. Large wheels of Gruyere, pates, preserved meats and other gourmet treats competed for out attention. Along side where vendors with scarves, household crafts, wines and more. The choices seemed endless!

Ever mindful of my increasingly heavy luggage, I bough only a book, a gardens diary for the coming year, but the temptation to buy more was certainly there.

A short walk brought us to the house itself, a lovely small castle, surrounded by a moat, fanciful topiary and more. It was a perfect setting. The castle itself was decorated for Christmas in the tasteful medieval style. We toured the castle, marveled at the prayer books and we could not pass up the opportunity to take too many pictures of the outside, with a view from over the bridge. It was picture perfect.

Some facts about the castle:

There have been three main periods in the construction of this historic castle. The oldest part of the castle dates to 1270 and consisted of the gatehouse and a walled bailey. In the early 1500’s, the Bullen family bought the castle and added a Tudor dwelling within the walls and so it became the childhood home of its most famous inhabitant, Anne Boleyn. It later passed into the ownership of Henry’s fourth wife, Anne of Cleves. From 1557 onwards the Castle was owned by a number of families including the Waldegrave’s, the Humfreys’ and the Meade Waldo’s. Finally, in 1903, William Waldorf Astor invested time, money and imagination in restoring the Castle, building the ’Tudor Village’ and creating the gardens and lake.

The castle houses historic 16th century portraits, furniture and tapestries. Other artefacts include two magnificent Books of Hours (prayer books), both signed and inscribed by Anne Boleyn. A costumed figure exhibition in the Long Gallery adds to the atmosphere and is popular with the children The Council Chamber in the thirteenth century gatehouse contains recently acquired swords and armour which have been added to the existing collections of historic instruments of execution, torture and discipline.

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December 19, 2007

ORDER OF THE GARTER

The Order of the Garter is the most senior and the oldest British Order of Chivalry and was founded by Edward III in 1348.

The Order, consisting of the King and twenty-five knights, honours those who have held public office, who have contributed in a particular way to national life or who have served the Sovereign personally.

The patron saint of the Order is St George (patron saint of soldiers and also of England) and the spiritual home of the Order is St George's Chapel, Windsor.

Every knight is required to display a banner of his arms in the Chapel, together with a helmet, crest and sword and an enamelled stallplate.

These 'achievements' are taken down on the knight's death and the insignia are returned to the Sovereign. The stallplates remain as a memorial and these now form one of the finest collections of heraldry in the world.

The insignia of the Order have developed over the centuries, starting with a garter and badge depicting St George and the Dragon. A collar was added in the sixteenth century, and the star and broad riband in the seventeenth century.

Although the collar could not be decorated with precious stones (the statutes forbid it), the other insignia could be decorated according to taste and affordability. George IV, well-known for his vanity, left 55 different Garter badges of varying styles.

Over the years, a number of knights have been 'degraded' (for the crimes of heresy, treason or cowardice) or even executed - such as Lord Scrope of Masham (a childhood friend of Henry V), and the 3rd Duke of Buckingham in 1521. Charles I wore his Order (ornamented with over 400 diamonds) to his execution in 1649.

From the eighteenth century to 1946, appointments to the Order (and to the Order of the Thistle) were made on advice from government.

Motto: Honi soit qui mal y pense (Shame on him who thinks this evil)

Chapel: St. George's Chapel, Windsor

Ranks: Knight or Lady

Post-nominals: KG or LG

Founded: 1348

Today, the Order has returned to its original function as a mark of Royal favour; Knights of the Garter are chosen personally by the Sovereign to honour those who have held public office, who have contributed in a particular way to national life or who have served the Sovereign personally.

The number of knights is limited to 24, plus Royal knights. For much of its history, the Garter was limited to the aristocracy, but today the knights are from varied backgrounds. If there are vacancies in the Order, appointments are announced on St George's Day (23 April).

Every June, the Knights of the Garter gather at Windsor Castle, where new knights take the oath and are invested with the insignia. A lunch is given in the Waterloo Chamber, after which the knights process to a service in St George's Chapel, wearing their blue velvet robes (with the badge of the Order - St George's Cross within the Garter surrounded by radiating silver beams - on the left shoulder) and black velvet hats with white plumes.

The Queen (whose father George VI appointed her and her husband to the Order in 1947) attends the service as Sovereign of the Order. Other members of the Royal Family in the Order also attend, including The Duke of Edinburgh, The Prince of Wales and The Princess Royal.

During the Middle Ages ladies were associated with the Order, although unlike today they did not enjoy full membership. One of the last medieval ladies to be honoured was Lady Margaret Beaufort, mother of Henry VII and grandmother of Henry VIII.

After her death in 1509 the Order remained exclusively male, except for reigning queens as Sovereign of the Order, until 1901 when Edward VII made Queen Alexandra a lady of the Order.

In 1987, The Queen decided that women should be eligible for the Garter in the same way as men. Women are therefore included in this number and currently Lady Thatcher (formerly Margaret Thatcher, first female prime minister of Great Britain) and Lady Soames (the youngest daughter of Sir Winston Churchill, also a holder of the Order of the Garter) hold this honour.

Former British Prime Minister Sir John Major attends the annual Garter service at Windsor Castle

© Press Association

Since the early fourteenth century, foreign monarchs have been appointed to the Order, as a means of marking and securing alliances. One of the earliest such appointments was that of the Duke of Urbino by Edward IV in 1474.

Such appointments were and are occasionally made to non-Christian rulers (for example, the Shah of Persia in 1902), which prompted some debate over removing Christian imagery from the Order when it is given to non-Christian recipients. In the end, the design remained unchanged.

Foreign monarchs in the Order are known as 'Stranger Knights'. These knights are in addition to the number allowed by statute, and they include the kings of Spain and Sweden and the emperor of Japan.

The Order of the Garter was originally intended by Edward III to be reserved as the highest reward for loyalty and for military merit.

Like the Prince of Wales (the Black Prince), the other founder-knights had all served in the French campaigns of the time, including the battle of Crécy. Three were foreigners who had previously sworn allegiance to the English king; four of the knights were under the age of 20; and few were much over the age of 30.

The origin of the emblem of the Order is a blue garter. This is said to have been inspired by an incident which took place whilst the King danced with Joan, Countess of Salisbury.

The Countess's garter fell to the floor and after the King retrieved it he tied it to his own leg. The King told off the onlookers, saying, 'Honi soit qui mal y pense' (Shame on him who thinks this evil). This is the motto of the Order.

Modern scholars think it is more likely that the Order was inspired by the strap used to attach pieces of armour.

Ellen McNulty is President of www.lynotttours.com000_0708.jpg>

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